A Workbook for Parents of Offenders
BOOK BY CAY SHEA HELLERVIK ’64/
Cay Shea Hellervik ’64 has written the book on how parents and professionals can help juvenile offenders. It details a successful cognitive behavioral therapy program. After a five-year stint as director of a correctional institution program for juvenile offenders in Hennepin County, Minnesota, Hellervik discovered techniques to “help kids turn their lives around.” One study showed that 74 percent of offenders who stayed in Hellervik’s program for six months were not arrested in the year following their release. “Everyone automatically blames the parents,” Hellervik said. “The parents I worked with did so much to help their kids.” lives.”
Learning and Living with an Exceptional Boy
Book by John Durkin ’82
“If you are looking to become an intervention specialist, this is a great book to read,” said John Durkin ’82, who serves as intervention specialist at Massillon Jackson High School in Ohio. His book, Lessons from Ty, is a collection of inspirational stories he found while working with students and their parents. “The book is of basic reading level, but the message is universal,” Durkin said, noting that fellow Flyers are welcome to contact him at firstname.lastname@example.org.No Comments
When charged with pitching a big idea, what would a group of writers come up with? A small conference that brings laughter, tears, learning and friendship — and lasts for 15-plus years.
Developed in 2000, the Erma Bombeck Writers’ Workshop began as a challenge from the University’s Alumni Association, said Teri Rizvi ’91, executive director of strategic communications.
“Ours was not the huge idea they were envisioning, but it has lasted,” Rizvi said. “Originally, it was going to be a one-time workshop to coincide with the Bombeck family’s gift of Erma’s papers to the University. The second time we hosted it, we laughed for three days and knew we would do it again.”
Started in 2004 with a $100,000 gift from the cousin of Marianist Brother Tom Price — the English professor and 1911 alumnus who told Bombeck those three magic words, “You can write” — the workshop’s endowment has recently picked up steam, garnering $33,000 from a spring fundraiser featuring nationally known author and performer Mary Lou Quinlan and two anonymous gifts totaling $50,000.
“Until recently, we’ve hid the light under the bushel, so to speak, about the workshop, which is crazy because it’s national in scope,” Rizvi said. “More and more, I’m seeing the potential for its long-term sustainability and growth.”
The endowment serves a two-fold purpose. First, it helps keep the workshop affordable for writers, many of whom pay their own way and whose experience runs the gamut from weekly newspaper columns and blogs to traditionally published books. Second, it ensures the long-term sustainability of a conference that supports writers — and provides an invaluable learning opportunity for students. Over the years, the workshop has attracted such household names as Dave Barry, Garrison Keillor, Phil Donahue, Nancy Cartwright, Gail Collins, Alan Zweibel, Lisa Scottoline and others.
“The Alumni Association continues to be a terrific supporter of the workshop,” Rizvi said. “Each session, they underwrite scholarships for students, allowing about 30 of them to attend for free. It’s a phenomenal gift, and it emphasizes the belief they have in the message of the workshop.”
Vicki Edwards Giambrone ’81, who served as Alumni Association president when the workshop originated and continued as a workshop volunteer and donor, said Bombeck’s influence played a crucial role.
“This project has been a labor of love for me and the UD Alumni Association since the beginning because of what Erma means to all of us,” she explained. “Erma often told the story of finding her calling at UD, so when the National Alumni Association was given the opportunity to work with the Bombeck family and create the workshop, it was a perfect match and a unique opportunity to honor someone who brought us all so much pride, laughter and joy.”No Comments
Say hallelujah — this spring, campus got Flyer’d up in a new way.
To showcase the University of Dayton, the Media Production Group partnered with student a cappella group Remedy to produce a parody of the song “Uptown Funk” by Mark Ronson featuring Bruno Mars. The end result was a 3.5-minute video with catchy lyrics and campus scenes.
It was a group effort: Remedy wrote the lyrics, ArtStreet recorded the song, the Media Production Group filmed the video, and the UD community spread the message far and wide. To date, the video has more than 169,000 views, almost 2,400 likes and more than 2,300 shares on Facebook.
It was a true collaboration to share the University of Dayton story. Mike Kurtz ’90, director of media productions, his assistant Tyler Back, and two Remedy members share a behind-the-scenes look at how the video came to life.
Don’t believe us? Just watch: bit.ly/flyerdup.
1 Pick your theme. To create a parody, it’s important to consider the message you want to communicate to your audience. Kurtz, Back and Remedy wanted to show off what’s great about UD, and they ensured the message was consistent in every aspect of the video. “When we thought about where we were going to shoot, what we were going to shoot and who would be in the shot, we’re thinking about how we can best showcase the University of Dayton community,” Kurtz said.
2 Spread the word. Back utilized a social media plan, complete with research and resources, to get people involved. University and student social media accounts, including Twitter, Snapchat and Instagram, were used for video teasers, promotion and recruitment for students to act as extras in the video. They also approached students on campus to ask if they would like to be involved. “We wanted to get a lot of people excited and rallied around this idea to really drive its execution,” Back said.
3 Make the music happen. When Kurtz approached Remedy with the idea, the students were already prepared with a rendition of “Uptown Funk” they’d been practicing for competitions. Junior Hannah Snow took the lead in re-creating the song lyrics with other members. “There’s no preparation when I write parodies; it just kind of comes to me,” she said. For others who want to try their hand at writing, her advice:
Have fun, use personal memories and experiences from others, make
it rhyme, and most importantly, make it enjoyable for listeners.
4 Catch it on camera. Once the song recording was finished, Kurtz and Back assessed how it would look onscreen — a representation of the UD community with the same essence as “Uptown Funk.” “We didn’t want to duplicate it shot for shot, but we wanted to create scenes that evoke the look and feel and style of the original video while still communicating our own message,” they said. They filmed in locations across campus, used a stretch golf cart instead of the limousine, and even created a rig to replicate the 360-degree gyro spin used in the original music video.
5 Have fun. Watching UD’s version, you’ll see students enjoying a sunny day on campus — but in reality, the outside temperature hovered at 30 degrees that day. Not to be put off by a late-spring cold snap, the crew forged ahead. Sophomore Holly Gyenes had never performed in a parody video, but said she had a good time despite battling the especially brisk spring air. “For it to be the production you want it to be, you have to take everything up a notch, amp up your performance and make sure your audience is having fun with you.”No Comments
Frankly, my dear, they’ll always be Flyers
Yes, Atlanta is the Georgia state capital. But it also boasts another significant — albeit unofficial — title, according to its residents.
“A lot of people here refer to Atlanta as the ‘Capital of the South,’ and I think that rings true and attracts people to move here,” says Kevin Miskewicz ’09, current leader of the Atlanta Alumni Community.
Home to nearly 1,300 UD alumni, it’s not just the warm weather and Southern charm that attract these former Flyers to migrate south.
“The weather here is great — you still see all four seasons, but the winter is a lot milder,” Miskewicz says. “I think the tremendous growth that the city has experienced in the past decade is really what draws alumni here. There are a ton of opportunities.”
According to Miskewicz, there are a few striking similarities between Atlanta residents and its UD alumni community.
“The Southern hospitality that you experience here is very similar to the community feel on UD’s campus,” Miskewicz says. “People are very friendly and open. You find yourself talking to the grocery store cashier like you’d talk to your grandma.
“Also, so many residents of Atlanta — like so many members of our alumni community — are transplants. It’s pretty rare to meet a resident who was born and raised in Atlanta. Which means you’re exposed to a wide variety of cultures and ethnicities, which offers a pretty cool living experience.”
Bringing people together is a hallmark of the Atlanta Alumni Community. Each year, the community plans an outing to an Atlanta Braves game and participates in Christmas off Campus, among other activities. In 2014, for the third straight year, the group participated in Holidays around the World at the Franklin Road Community Association, helping children decorate more than 250 Christmas cookies.
The community also recently teamed up with alumni associations from several other Ohio colleges — including Miami University, Bowling Green State University and the University of Toledo — to host a networking event and minor league baseball gamewatch.
“Meeting up with other Ohio college alumni was a great success because it allowed us to pool our resources and bring more people together who have a lot in common,” Miskewicz says.
Through his involvement with the alumni community, Miskewicz is constantly reminded that there is no school like UD.
“Not every school tries as hard to stay connected with its alumni like UD,” he says. “We’re lucky that UD puts forth the effort to keep us
connected to campus and is constantly engaging us and reminding us of all the fun we had
while we were there.”
You can’t reserve the gazebo. How often, when logging onto the University’s system to schedule a meeting room, have I paused to wonder why “library lawn” or “low wall by the fountain” is not a location for me to choose, as is “LTC Forum” or “KU 310”?
Granted, I can — without reservation — walk out the door of Albert Emanuel Hall, step up onto the sidewalk and shuffle through the grass to the gazebo on the library lawn. I can personally invite my colleagues who would have clicked their nails on Formica conference tables to instead settle in the metal park benches whose rails have supported more than a century of students.
But there are ants. And wind. Sometimes it’s too warm or too cool. Anyone carrying a snack is dead-eyed by a muscle-bound sparrow nicknamed “Knuckles.”
When the magazine staff does trek out as a group, we rarely find an empty park bench awaiting us. Instead, students inhabit the beautiful spaces on campus. It is a truly beautiful campus, be it spring with mountains of jewel-headed tulips or fall with raucous color clinging everywhere. Students always snag the best spots, sharing quiet conversation or an 11th-hour cram. It would be rude for us to interrupt with talk of the zombie apocalypse and hot cafeteria trays.
Often, I prefer to be the one sitting quietly while the students talk or study or walk. In our reader surveys, alumni tell us what they want most is to connect with the student experience today. You say you want to know how their dreams are the same as yours; how what they’re studying is different from what you found in your 20-pound paper textbooks; how the words used to describe their neighborhood have transformed or remained. It is only by observing, listening and asking that we uncover gems like our summer Collaboratory interns.
The outdoors have more to offer than a meeting or observing space. When I proofread these magazine pages, I prefer to read under natural light, the sun filtered through the linden leaves outside Albert Emanuel Hall. When I’m writing a complicated piece, it helps me to look up and trace the branches on a tree, my dendritic guide to the natural order of both growing and writing. Even the bickering squirrels instruct me in the value of mounting tension and conflict when telling a story.
I am a better editor when I see the world and am surrounded by all campus has to offer. If you can’t find me at my desk, look next to the gazebo. Who knows? While eating lunch in the sunlight, I just might get an idea for an editor’s column.No Comments
This spring, Father Jim Fitz, S.M. ’68, and I carefully climbed up temporary steel stairs and entered the highest point of the Immaculate Conception Chapel just above the old choir loft.
We stood on the scaffolding and admired a vintage circular stained-glass window, uncovered during the renovation and now restored to its original beauty.
I was struck by its clarity, elegance — and undeniable symbolism. As our University adapts and changes for the future, we strongly value continuity and tradition. Those seemingly contradictory traits have always defined the Catholic, Marianist philosophy of education.
Nearly every week during the past two years, Father Jim, vice president for mission and rector, has met with the chapel renovation committee to consider every detail behind the chapel’s first complete renovation since it was constructed in 1869.
This dedicated group was guided by a vision and a set of unwavering principles.
We would preserve the historic exterior and much of the chapel’s sacred art while improving the interior to meet contemporary liturgical norms. We wanted to bring back the warm colors, wooden pews, artistic touches and the simple elegance that have defined the chapel’s identity throughout history. And we needed to add practical enhancements, such as accessible entrances and parking, restrooms, a reconciliation room, a reservation chapel for private prayer, a bride’s room and new devotional areas.
The chapel’s western façade and the towering iconic blue dome — a touchstone for generations of students, alumni, faculty and staff — have been repaired and preserved. The hand-carved woodcuts of Mary and the four evangelists from the former pulpit will be incorporated into the baptismal font. The statue of the Blessed Virgin Mary will continue to be featured in a prominent position behind the altar, flanked by the 1876 statues of St. John and St. Joseph.
Some stained-glass windows will be restored. The new ones will feature 10 medallions, each depicting an image of Mary from the Scriptures. Marianist artist Gary Marcinowski is designing and building the liturgical furnishings — the altar, ambo and presider’s chair. The overhead lighting will be reminiscent of the chapel’s first lights.
When students and faculty return to campus in August, they will enter the chapel’s bold wooden front doors into a new gathering space that reflects our deep sense of hospitality, our commitment to community.
I invite our alumni and friends, many of whom supported the renovation, to join us later this summer for worship after the chapel reopens.
Every great Catholic university needs a sacred space in the heart of its campus. This long-overdue renovation goes beyond bricks and mortar to the heart of our identity.
We are — and will always be — a community of faith.
The chapel is on schedule to be completed by the Aug. 16 grand reopening. Here’s a list of events:
• The first Mass, grand opening and rededication will take place at 2 p.m. Sunday, Aug. 16. This is an invitation-only event, but a video will be available immediately after the service for public viewing.
• Daily midday Masses will resume Monday, Aug. 17, with start times at 12:30 p.m. each day. The public is welcome to attend.
• Faculty and staff can tour the chapel immediately following the 9 a.m. Wednesday, Aug. 19, prayer service for the new academic year.
• Sunday, Aug. 30 will be the first weekend with a full schedule of Masses. A prayerful recognition of the rededication will take place at each Mass that day, as well as receptions with the student body.
Details on the renovations are at go.udayton.edu/chapel. Read the autumn UD Magazine for a detailed look inside.No Comments
BOOK BY SYLVIA LAVEY ’78
Sylvia Lavey ’78 has written four books thus far. The first three share her personal experiences with angels; her latest takes her back to campus. A work of religious fiction, “Striving to Know” focuses on resolve, personal growth and how strong friendships can help you achieve goals. “It’s a story about four students in their first semester at college,” Lavey said. “Each faces challenges to their spiritual beliefs, and each becomes preoccupied with events and situations that take place in their lives.”No Comments
Book by BRIAN RUTISHAUSER ’90
A tenured history professor at Fresno City College in California, Brian Rutishauser ’90 credits his love of ancient history to his UD mentor, former professor of history Bruce Hitchner. “This book — an economic study of a group of islands off the coast of Greece — is based on my dissertation and is one of the few books that studies the Cyclades during that time period,” he said. While the Cyclades are now primarily a tourist destination, they held an important strategic role during ancient times, Rutishauser said.
Answering questions in this issue is Matt Dunn ’91, executive director of the Montgomery County (Ohio) Arts and Cultural District, whose volunteer work includes serving on the national leadership council for the Marianist laity. Questions not appearing in the print edition are listed first.
How has your experience as a Lay Marianist influenced both your career (not only the “what you do” but also the “how you do it”) and your involvement with the Marianists at the national level?
—AMY D. LOPEZ-MATTHEWS ’86, DAYTON
My professional life and volunteer commitments have always been geared toward service and making the world a better place. My commitment as a lay Marianist has guided, affirmed, and reinforced the choices I have made professionally and within the Marianist Family. As a Marianist lay person, I believe the way I live my life should be a model of the new evangelization, where the way I live my life is itself a mission. I also believe we all have gifts to share. I share mine through volunteerism and working to strengthen the Marianist Family in circles beyond my own local community. At the national and international levels we say we are a community of communities. So I always keep in mind that I’m part of something bigger. The idea of individual gifts is also present to me in everyday relationships. One aspect of the Marianists is mixed composition and discipleship of equals. We are a family of sisters, brothers, priests, and lay people. We are all equals and each have something to contribute in our own way. I take that into the workplace and other settings remembering that everyone has a voice, everyone has value, everyone has their own unique way of contributing to a combined effort.
What influence has family had on your aspiration and commitment to be part of the Marianist community?
—LINDA C. LOPEZ ’81, KETTERING, OHIO
The family spirit that so many experience at UD is a hallmark of the Marianist charism. What I have found in the Marianist Family, even beyond UD, is people who care for one another, challenge one another, support one another, pray together, share meals together, and celebrate with one another. The Marianist Family really is a family. Even when we don’t agree, we still love each other and realize we are all on this journey together. If anything, I think the Marianist sense of family and community has helped in my own relationships with family and friends!
What are the gifts that lay Marianists bring to the larger Church today?
—MARY HARVAN GORGETTE ’81, PARIS
The Marianist charism is a wonderful gift to the church. In some ways it’s what keeps me Catholic. The charism is manifested in our experience of Mary, community, faith, inclusiveness/hospitality, and mission. The Marianist family is a place of welcome where priests, brothers, sisters, and laity are equals, although each has their role. The church needs to be a place where all are welcome and valued. The idea of community reminds us that we are part of something larger than ourselves. Church is more than what we do on Sunday. As a faith community Marianists understand this. Pope Francis has said we need to be a more Marian church. We are blessed to model our lives after Mary, not as someone on a pedestal to be worshiped, but as a model of courage, strength, and willingness to say “yes” to God’s call in our lives. Because laity “live in the world” we have a unique opportunity to bear Christ to the world by how we live on a daily a basis. We evangelize by how we live our lives. I’ve often heard people say they feel more Marianist than Catholic. The reality is that by being Marianist, they are being Catholic. To me that’s the real gift to the Church.
Volunteering at the national level with the Marianists must take quite a bit of your personal time. What motivates you to continue at that level?
—AMY D. LOPEZ-MATTHEWS ’86, DAYTON
I volunteer with the Marianist Lay Network and other Marianist entities because I believe in what the Marianist Family has to offer the church and world. Our charism is a gift. I also believe in the notion that we are each part of something larger than ourselves. While I’m involved locally, I also feel an obligation to support our effort as a community of communities, across the country and around the world. I’m particularly motivated because my involvement allows me, as a lay person, to make a difference in the world at a time when religious vocations have decreased. It allows me to live my baptismal call and honors the fact that we are all called to share in the priesthood of Christ.
How can lay people live out the Marianist charism through their day to day lives as working professionals?
—STEPHEN MACKELL ’13, DAYTON
Many people can cite such elements of the Marianist charism as community, faith, mission, Mary, inclusivity, etc. We don’t often think of a Marianist spirituality. As a Marianist lay person, I believe the way we live our lives should be a model of the new evangelization, whereby the way we live our lives is a form of mission. As a lay person we may not use religious language in everyday life but we can live Father Chaminade’s “System of Virtues” in order to be more Christ-like. In many ways, these are realized when we take a step back from a situation, when we hold our tongues when we’d otherwise lash out or criticize, when we don’t make assumptions or let our imaginations get the best of us, etc. We replace bad habits with good habits. I also believe we all have gifts to share. It is important to recognize the gifts of others and encourage them to use their gifts. Believing in and participating in teamwork and collaboration and respecting the voice of others is another way to live the charism. Being open to the unexpected, as Mary was, is a way to grow and to pursue something we might not otherwise have considered. Organizationally, I believe Father Chaminade’s use of the three-office structure (education, spirituality, temporalities) can be applied in a workplace. Some people are good with ideas and vision. Some are good with implementation, numbers, and details. Others are good at connecting the dots, shaping conversations, and making sure everyone’s on the same page. Some have specific knowledge or skills to apply to a task or situation. Forming teams that encompass each can serve to maximize the team’s potential. So there are practical and spiritual ways we can live the charism on a daily basis.
What has been the greatest gift of the Marianist charism for your own journey of faith?
—BRIAN HALDERMAN ’99, SAN ANTONIO
The greatest gift of the Marianist charism for my own faith journey has been that of welcome/hospitality/inclusivity/family. I’ve had a very personal relationship with God, Jesus, and Mary since my childhood. I’ve been active in the Church and in parish life, including being employed by the Church. I considered the priesthood. More than once, however, I’ve thought about leaving the Church because I felt the Church didn’t want me. I’ve never experienced that within the Marianist Family. It is because of the Marianists that I remain Catholic today.
What does it take to become a Lay Marianist? Is it like being an Associate as some other orders like the Franciscans or Benedictines have? Does it take a long time? Do you have to say special prayers? Would I know one on the street? Does one have to be part of a local community? Where do I go to find out more?
—SUSAN VOGT ’69, COVINGTON, KENTUCKY
There are many points of entry into the Marianist Family. Yet most lay formation has been through programs administered by the Society of Mary, including those at the universities. Though the lay branch has seen a resurgence in the last couple decades — and in 2006 received canonical status from the Vatican — it has been slow to adopt internationally accepted standards for what it takes to become a lay Marianist or to live as a lay Marianist. However, as an association of the faithful, recognized by the Vatican, official status is dependent upon being listed in a country’s national lay directory, and subsequently the international directory. So, membership in MLNNA is critical for Marianist Lay Communities and those who identify as lay Marianists. MLNNA leadership, along with their counterparts around the world, are currently working to establish common guidelines and expectations for becoming and living as a lay Marianist. One can learn more about MLNNA at www.mlnna.org and can also learn about lay formation at www.marianist.com/mlfi.
Of the five elements of the Marianist charism (Faith, Community, Mission, Discipleship of Equals, Mary) which do you find most attractive? What attracted you to become a Lay Marianist?
—SUSAN VOGT ’69, COVINGTON, KENTUCKY
Discipleship of Equals, translated to hospitality, diversity, and inclusion is that sense of family and welcome that most of us feel when we first come into contact with Marianists. I know it’s what drew me. It is a strong element of the charism that makes the Marianists unique in many Church circles. Not every religious organization is built on the idea that priests, brothers, sisters, and laity can be equals in the life of the Church. That element continues to play a role for me today although I think I’ve grown in my understanding and appreciation of community, faith, mission and Mary. I’ve always had a relationship with Mary, but she has played a much larger role in my adult life as I discern and accept the plans that God has for me. We are blessed to have her as a model and we are blessed to have community so that we are not on our journey alone.
Do you have to live around a Marianist university to be a Lay Marianist? (e.g., Dayton, Honolulu, San Antonio)
—MARGE CAVANAUGH ’67, ARLINGTON, VIRGINIA
The three Marianist universities are certainly hubs of Marianist activity. This is largely due to the numbers of vowed religious who have worked at the schools, employees who have become lay Marianists and students who have become lay Marianists. However, lay Marianists exist all over the world. There are many Marianist Lay Communities in cities where there isn’t a vowed Marianist presence. There are even more lay Marianists who are out on their own because we are such a mobile society. Being a mobile and international organization, one of our challenges is to stay connected. Some people contact MLNNA seeking Marianist lay communities in certain parts of the country. Others stay connected by participating in virtual or cyber communities where members share prayers via email, visit one another via video conferencing, and periodically come together for a retreat/reunion. Some people belong to more than one community. They stay connected to one community virtually but they also belong to one whose face to face interaction is more consistent. Lay Marianists are also encouraged to start communities so that we can grow our presence in the world.
The following questions and answers appeared in the University of Dayton Magazine, Summer 2015, vol. 7, no. 4.
Are lay Marianists a branch of the Marianist brothers and priests?
—JIM VOGT ’68, COVINGTON, KY.
Laity are not a branch of the religious. Unlike other religious orders who established associate organizations for lay people, Father Chaminade founded the Marianists by first forming small Christian communities known as sodalities. Religious vocations grew out of the sodalities. The branches of the Marianist Family collaborate but remain autonomous.
Has the lay branch of the Marianist family always been as active as it is today?
—STEPHEN MACKELL ’13, DAYTON
The involvement of laity in the Marianist Family has ebbed and flowed. In the last couple decades, however, a vocation among Marianist laity has grown. In 2006, Marianist Lay Communities, collectively as an international entity, were officially recognized by the Vatican as a private association of faithful, giving the lay branch canonical status in the church. Marianist laity work in their chosen career fields; some work in Marianist institutions. Some have started ministries, such as the Mission of Mary Farm in Dayton.
The Marianists are known for creating inclusive and hospitable communities of faith. How do you help bring this to life as a lay Marianist?
—BRIAN HALDERMAN ’99, SAN ANTONIO
I’d like to think I am inclusive in all aspects of my life — my friends, workplace relationships, volunteer commitments. Within the Marianist Family, I have worked to make communities more welcoming of LGBT people by participating on the LGBT issue team of the Marianist Social Justice Collaborative (MSJC). Additionally, through MSJC and through my involvement in national leadership, I have participated in efforts to bridge intergenerational gaps. Within my Marianist Lay Community, we are diverse in composition. Some of us are single, some are married, some have kids, etc.
What do you do as part of the national leadership council for Marianist laity?
—AMY D. LOPEZ-MATTHEWS ’86, DAYTON
The lay branch is led by the volunteer leadership team of the Marianist Lay Network of North America (MLNNA). MLNNA maintains a directory/database of lay Marianists and Marianist Lay Communities in North America. We hold assemblies that bring people together from across the country. We have a monthly newsletter and use other social media. We help fund ministries such as the Marianist Social Justice Collaborative and the Marianist Lay Formation Initiative. One of my current responsibilities is to lead MLNNA through the process of clarifying how someone becomes a lay Marianist. I also serve on the Marianist Family Council of North America, which consists of representation by all three branches.
Tell us about your experience at the International Marianist Meeting in Peru last summer?
—LAURA LEMING ’87, DAYTON
An international Marianist meeting is like family reunion and like the experience of the Apostles at Pentecost. To be in a place where people don’t speak the same language yet everyone has a common vocabulary is exhilarating and inspiring. The more we are able to gather and share ideas, the more we learn better ways to evangelize, strengthen our small Christian communities and bring Christ to the world.
What’s new from the Marianist Social Justice Collaborative?
—MARY HARVAN GORGETTE ’81, PARIS
Some recent MSJC efforts have been to engage young adults in service projects and immersion experiences in the context of the Marianist charism. MSJC and the Marianist Environmental Education Center will also have materials and suggested actions for individuals and communities to consider when Pope Francis releases his encyclical on the environment. MSJC also recently published a document, Addressing LGBT Issues with Youth, to help Marianist educators create a pastoral, safe and inclusive environment for LGBT students.
What would you like to see develop among Marianist laity?
—JOAN SCHIML ’90, DAYTON
A greater institutional capacity to serve the Marianist Family, church and world. Without sacrificing diversity and flexibility, we could benefit from a more formalized identity. Additionally, with the decreasing numbers of vowed religious, it will take committed lay people to continue Marianist ministries as well as respond to the signs of the times by starting new ones. It is time for lay people to be bold in their aspirations and to begin initiatives without relying on others to tell us how to do it.
For more about the Marianist Lay Network of North America, see www.mlnna.org.